Learning objective
- To evaluate the significance of religious scripture to some people.
Success criteria
- I can give examples of how the Guru Granth Sahib is treated to show respect.
- I can explain why the Guru Granth Sahib is considered a living Guru by many Sikhs.
- I can make connections between beliefs and practices.
Religious Education Council Curriculum Framework for RE in England (non-statutory guidance):
- A2: Describe and understand links between stories and other aspects of the communities they are investigating, responding thoughtfully to a range of sources of wisdom and to beliefs and teachings that arise from them in different communities.
- A3: Explore and describe a range of beliefs, symbols and actions so that they can understand different ways of life and ways of expressing meaning.
- B1: Observe and understand varied examples of religions and worldviews so that they can explain, with reasons, their meanings and significance to individuals and communities.
- B3: Observe and consider different dimensions of religion, so that they can explore and show understanding of similarities and differences within and between different religions and worldviews.
See REC Curriculum Framework for RE in England (non-statutory guidance).
Cross-curricular links
English
Reading – comprehension
Pupils should be taught to:
- Develop positive attitudes to reading and an understanding of what they read by:
- listening to and discussing a wide range of fiction, poetry, plays, non-fiction and reference books or textbooks.
- Participate in discussions about both books that are read to them and those they can read for themselves, taking turns and listening to what others say.
See National curriculum - English - Key stages 1 and 2.
RSE
Respectful relationships
Pupils should know:
- The importance of respecting others, even when they are very different from them (for example, physically, in character, personality or backgrounds), or make different choices or have different preferences or beliefs.
British values
- Mutual respect.
- Tolerance of those with different faiths and beliefs.
See Promoting fundamental British values as part of SMSC in schools (non-statutory advice).
Before the lesson
- Presentation: Explain the answer.
- Presentation: What is it?
- Presentation: What is the Guru Granth Sahib?
- Presentation: Guru Granth Sahib.
- Presentation: Waheguru etymology.
- Artefacts used in connection with the Guru Granth Sahib (optional – see Teacher knowledge).
- Link: New Holy Cribs: The Gurdwara on Videolink.*
- Link: BBC Teach - The Guru Granth Sahib.*
*These are external websites and we do not have control over their content – please check before showing them to the children.
Lesson organisation
If possible, provide some artefacts associated with the Guru Granth Sahib for children to look at and touch during the lesson. These could include:
- A bowl of soapy water.
- A head scarf.
- A rumalla or decorative cloth.
- A chauri (yak hair fan).
- Khanda and Ik Onkar symbols.
- A donations box.
- Traditional Indian musical instruments.
- A decorative cushion.
These may be bought from educational suppliers or may be borrowed from a local museum, library or multifaith centre.
Link: Teacher guidance: Artefacts in the classroom
An alternative to this lesson is to arrange a visit to a local gurdwara and ask a member of the congregation to talk about how the Guru Granth Sahib is treated and used there. The Activity: Practices chart could be completed at the gurdwara or after the visit back in the classroom.
Link: Teacher guidance: Visiting places of worship
Subject knowledge
- A guru is a religious teacher or leader from the Sikh worldview. For many Sikhs, it means someone who takes a person from spiritual darkness into spiritual light. The Sikhs had ten human Gurus from 1469-1708 who all embodied the same light from Guru Nanak. The Guru Granth Sahib, is generally considered by Sikh followers to be sacred scripture and the eternal Guru of the Sikhs and for them embodies this same spiritual wisdom and light.
- The Guru Granth Sahib is the central religious Sikh scripture, regarded by many Sikhs as the final, sovereign and eternal living Guru following the ten human Gurus of the Sikh religion.
- It was compiled by the Gurus themselves, the first compilation (Adi Granth) was done by the fifth Sikh Guru, Guru Arjan, in 1604. It contains the teachings of the first five Gurus and the ninth Guru, Guru Tegh Bahadur, as well as hymns from other saints and scholars, including Hindus and Muslims.
- Written in the Gurmukhi script, it is composed of 1,430 pages known as Ang (limbs of the Guru) and all copies have exactly the same contents.
- The text emphasises core Sikh values: that there is One God, the Creator, equality, compassion, love, the importance of Naam (God’s Name) and selfless service.
- Sikhs generally regard the Guru Granth Sahib as their eternal Guru, replacing the lineage of human Gurus.
- It is not just a scripture for many Sikhs; it embodies the presence of the Guru. Hence, it is treated with respect and as a living spiritual leader:
- in a gurdwara (or Gurudwara – the house of the Guru and the Sikh place of worship), the Guru Granth Sahib is placed on a raised platform in a prominent position, indicating its central role in the Gurdwara and in Sikh worship;
- before reading from it, a person should have had a full bath and be wearing clean clothes;
- it is customary to cover one’s head, wash your hands and remove shoes in its presence;
- Sikhs commonly bow before it as a sign of respect;
- every morning in a gurdwara, the scripture is ceremoniously opened and in the evening, it is then taken to a special room and put to rest through a special ceremony;
- it is often fanned with a yak hair fan whisk (called a chauri) as a sign of reverence;
- when transported, it should be done with care above the head of the carrier and it is usually accompanied by sacred verses from the Guru Granth Sahib sung by the congregation.
- The Guru Granth Sahib serves as the primary source of theology, practice, and morality for Sikhs:
- Sikhs are encouraged to read and reflect upon its teachings regularly.
- Decisions in Sikh life may be made after seeking guidance from a random verse from the Guru Granth Sahib, a practice known as taking a ‘Hukamnama’.
If you know a child has specific issues, consider discussing the lesson with them in advance and adapting it as needed. They might benefit from adult support. If problems emerge during the lesson, consult your Senior Leadership Team. It is the teacher’s responsibility to check all resources and lesson content to ensure it is suitable for their class setting.
Sensitivities
This lesson discusses thoughts and ideas about whether particular texts are sacred or divine. In discussions, it is crucial to foster an atmosphere of respect and open-mindedness, using inclusive language that acknowledges all opinions are valid, that beliefs and facts are different and that both are of value.
Lesson plan
1: Recap and recall
Display the Presentation: Explain the answer and ask the children to explain the statement:
“Some Buddhists prefer to listen to teachers explain the teachings in the Buddhist Canon and do not read it themselves.” Why might this be?
Presentation: Explain the answer
Possible answers may be:
- Some Buddhists may prefer to listen to teachings because there are so many texts in the Buddhist Canon they are not sure which one will contain teachings relevant to their situation.
- Because Buddhist monks and nuns spend much of their time studying the texts, some Buddhists may feel that they can explain them more clearly than if they read them themselves.
2: Attention grabber
Display the Presentation: What is it? read each slide aloud and ask the children to decide what each statement is referring to.
Presentation: What is it?
Explain that they are ALL referring to scripture considered sacred in the Sikh worldview: the Guru Granth Sahib, which is the central Sikh scripture and eternal Guru of the Sikhs. It is treated like a living Guru.
3: Main event
Explain to the children that the Guru Granth Sahib is the central Sikh scripture and when it was created, it was decided that it would be the final guru that would live eternally and be sovereign (have the highest power).
Display the Presentation: What is the Guru Granth Sahib? and share the information on slides 1–2 with the children then go through the questions on slide 3.
Presentation: What is the Guru Granth Sahib?
Questions
- Why is the Guru Granth Sahib considered to be a living Guru by many Sikhs? (Because it contains teachings from living Gurus from the past; because it is considered the same as having an 11th living Guru; because some Sikhs believe it can ‘speak’ to them and bless them through its content.)
- What might this belief mean to some Sikhs? (Answers may include: it is as important as a spiritual leader; it should be treated with the most respect even more than an important person such as royalty because its authority is even higher than that; it is relevant today as it is living and eternal; they should listen to the writing inside it as you would listen to a leader or teacher and try to put the teachings into practice in their everyday lives.)
- How is it similar or different to other scriptures or religious texts you know about? (Answers may include: no others are referred to or treated as a person; the Christian, Jewish, Muslim and some Hindu scriptures or texts are believed by some to be the word of God too; all religious texts or scriptures are important to many people from the worldview; there is one central scripture for Sikhs like Christians, Muslims and Jewish people.)
Explain that because of what many Sikhs believe about the Guru Granth Sahib, there are practices that are carried out that reflect its value and importance within the worldview.
Watch BBC Teach - The Guru Granth Sahib and New Holy Cribs: The Gurdwara asking the children to look out for all the practices that demonstrate the belief that the scripture is a living, eternal and sovereign guru.
Questions
- What practices did you spot in the videos? (It is enthroned at the front of the prayer hall on a throne (Takhat) and under a canopy (Palki); bowing; giving offerings; walking around the Guru Granth Sahib; not turning away; concentrating on the words; the gurdwara being open every day; waving a fan over the Guru Granth Sahib; taking a Hukamnama – reading a verse from a page at ‘random’ which is the Guru’s message for that occasion; music and Kirtan; keeping the Guru Granth Sahib in a special bedroom at night; the whole scripture is read on special occasions continuously (which takes 48 hours); learning Gurmukhi; carrying it on the head and sprinkling water ahead of it to cleanse the route.)
- Were there any differences between how Simran (video one) and Arvinda (video two) practise? (Although the gurdwara looked different, the practices were the same; some things, like learning Gurmukhi and sprinkling water ahead of the Guru Granth Sahib, were only mentioned in the first video.)
- What do the practices tell you about how many Sikhs regard Guru Granth Sahib? (It is very special and valuable; it is treated like royalty which shows it is like a very important person; some of the practices show that it is considered sacred or holy.)
Use the Presentation: Guru Granth Sahib to recap some of the key practices that many Sikhs carry out relating to the Guru Granth Sahib. If using the optional artefacts, allow time for the children to explore them.
Presentation: Guru Granth Sahib
Ask children to draw a table with three columns and put the headings ‘Practice’, ‘Reason’ and ‘Belief’ at the top of each column. Explain that they should list practices they saw on the presentation or in the videos and write a short explanation of why the practice is carried out and what belief it demonstrates.
For example:
Practice | Reason | Belief |
rumalla (cloth) | protects the Guru Granth Sahib when it is not being read | it is special and precious |
Allow time for the children to complete their charts before discussing what they notice.
- What do the practices show you about what many Sikhs believe and feel about the scripture? (It should be treated with respect; it is central to their religion; it is very important and precious; it is a living Guru.)
- Why is the Guru Granth Sahib so valuable to many Sikhs? (It is believed to be the revealed word of Waheguru (God); it is believed to contain writings from many Gurus, as well as saints and teachers from Hindu and Muslim religions; it is sovereign, like a king or queen.)
- How is this similar or different to other scripture or religious texts you know about? (Answers may include: it is similar to Christian, Jewish, Muslim and some Hindu texts because they are believed to be sacred – from God; it is different to Hindu and Buddhist texts because there is only one scripture; they are all similar in that they are important to many people from those worldviews; it is different because no other scripture is treated like a living spiritual leader; the Qur’an is put on a stand and kept on a high shelf like Gutkas (small prayer books containing writings from the Guru Granth Sahib.)
- Can you think of something in your own life that you treat with great respect?
4: Wrapping up
Display slide 1 of the Presentation: Waheguru etymology and explain that Waheguru is the word that Sikh people use for God. Click on the buttons to reveal the meaning of each part of the word. Discuss what it might mean to some Sikhs if they believe the Guru Granth Sahib is the word of Waheguru.
Questions
- What might the meaning of the word Waheguru tell some Sikhs about the Guru Granth Sahib? (It is wonderful; it should be used as a guide or to learn from.)
How might a person’s beliefs about the Guru Granth Sahib affect their everyday life?
Presentation: Waheguru etymology
Display slide 2 and use each button to explore the meaning of Guru Granth Sahib. Ask the children to talk to a partner and make a link between the practices learnt in the lesson and the meaning of the words.
Answers could include:
- The Guru Granth Sahib is opened at a random page each day as it is believed that is the teaching or prayers that need to be heard by people on that particular day, which links to ‘Guru’ meaning spiritual guide.
- The Guru Granth Sahib is placed on a throne and carried above the head which links to the ‘Sahib’ part of the name being a title of honour.
- All copies contain the same writings on the same pages as the original.
Display the special box from Lesson 1. Ask the children to suggest why or why not the Guru Granth Sahib should be added to the box, encouraging them to use the words ‘sacred’, ‘holy’ and ‘divine’ in their answers.
5: During the week
Visit a local gurdwara or ask a representative from the local Sikh community to visit the school to find out how the Guru Granth Sahib is used and respected in the local community.
Ask the children to work in pairs to role-play an interviewer and either Simran or Arvinda from the videos, asking questions and using knowledge from the lesson to answer as they might expect them to answer.
Extended-mode explainer videos
How to extend your display to view the lesson page and preseantion mode simultaneously. Choose your operating system below to watch the video
Adaptive teaching
Pupils needing extra support
Should use the Activity: Practices chart to record their ideas during the Main event; could have access to the videos or the Presentation: Guru Granth Sahib to remind them of the practices.
Pupils working at greater depth
Should describe something they treat with great respect and why, relating it to how Sikhs treat the Guru Granth Sahib; could make links between the meaning of the words Waheguru and Guru Granth Sahib and why it might be considered sacred or holy by many Sikhs.
Assessing progress and understanding
Pupils with secure understanding indicated by: providing examples of how the Guru Granth Sahib is respected; explaining why the Guru Granth Sahib is considered a living Guru by many Sikhs; drawing connections between beliefs and practices.
Pupils working at greater depth indicated by: discussing the impact of treating the Guru Granth Sahib as a living Guru on Sikh practices and daily life; analysing how practices can reflect beliefs; making links and comparisons between different scriptures and religious texts.
Vocabulary definitions
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guru
A religious teacher or leader from the Sikh worldview.
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gurdwara
The house of the Guru and Sikh place of worship (also spelt Gurudwara).
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respect
Treat someone or something well.
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sovereign
Having the highest power and authority.
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value
How important or useful something is considered to be.
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Waheguru
A name used for God by people from the Sikh worldview.
Example work
In this unit
Assessment - R&W Y4: What makes some texts sacred?
Lesson 1: How do people record beliefs without words?
Lesson 2: What can we find out about scripture?
Lesson 3: What does it mean if scripture was revealed or remembered?
Lesson 4: Why do some worldviews have more than one book of scripture?
Lesson 5: How do some people demonstrate the value of scripture?
Lesson 6: How do sacred texts play a part in some people’s lives?